Lessons Learned: Going Back To Church After Transition

The last two Sundays were the first time I had been to church in 5-6 months, mostly because I feared going. The last time I had gone, I was wearing a suit and tie. Last week, I showed up to church in a skirt and wore make up.

For months, I had let fear and doubt keep me from attending. For a brief period, I had lost my testimony of the church. I still believed in the restoration, the Book of Mormon and in the gospel generally, but I made some common mistakes that keep many trans* people away. In this article, I want to discuss the lessons I learned in hopes that others will not have to go through this soul-wrenching experience.

Most Leaders Will Listen (With Appropriate Documentation)

Before I stopped attending entirely, I had met with my bishop and stake president and received the expected response. I was told by both of them that a “decision” to transition, even without surgery, could “impact my membership”. I was given counsel to stay away from transition, discontinue HRT and see an LDS Social Services counselor who they had consulted with. My non-member psychologist, on the other hand, felt that transition was necessary in my situation. Facing a choice between transition and excommunication on one hand and a lifetime of suffering on the other hand, I stopped going.

For that 5-6 months, I thought it would be easier to remain in a limbo of sorts. I feared disciplinary action and the ostracization that would accompany it, but I also knew that leaders rarely would go after an inactive member.

A few weeks ago, I decided that it was time to get this all settled, but kept hitting the snooze button on that feeling. Eventually the bug bit my wife, who was feeling like the spirit had been drained from our home. We were both feeling depressed, getting less and less done, and were having problems of all kinds.

It’s common knowledge that the church will discipline a member for an “elective transsexual operation”, so I obtained a letter from my psychologist stating that she felt that my treatments thus far are not elective. After sending that in, along with my name change documents and my feelings on the matter, the stake president met with my wife to see what she thought about it. After that, he expressed to us that he felt disciplinary action wasn’t appropriate in our situation.

Because I had followed the normal protocols for HRT and transition (psychological help and doctor’s monitoring/prescriptions), I had what I needed to deal with the church. Had I gone the foreign pharmacy or “street” route, things wouldn’t have gone nearly as well for me.

Church Leaders Are Not Infallible

One of the reasons I had gotten away from the church was some of the disagreements I have with church leadership. I do not agree with their stance on marriage, some of the wording of the Proclamation, and attempts to redefine free agency that I have observed. Sadly, whenever I have expressed these disagreements to other members, they’ve often told me that I am not sustaining my leaders or that I am not keeping covenants by harboring these feelings.

Fortunately, Fair LDS has a good pamphlet on the topic. They make it clear that prophets are not infallible, that they are affected by contemporary beliefs that may be wrong, and that the bar for what is to be considered “official” doctrine is set much higher than general conference talks, the Proclamation or other writings that are not added to our scriptures.

Past leaders have been wrong, it is likely that current leaders are wrong on some things, and in the future it is practically guaranteed that leaders will be wrong.

As Bruce R. McConkie said in reference to the 1978 changes allowing blacks to receive the priesthood,

Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whomsoever has said in days past that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.

I also found an old Ensign article that explained the Church’s position on the Equal Rights Amendment. They made it clear at that time that members do not face discipline for disagreements with leaders as long as those disagreements don’t include ridicule of the leaders or other actions that set the mission of the church back. Even politely expressing the disagreements or supporting efforts for things like gay marriage is fine. We just need to not cross the line into opposing the mission of the church itself with our words or actions.

The church and its leaders don’t have a monopoly on light and knowledge. Sometimes they get drug, kicking and screaming like the rest of us, to truth. Sometimes personal revelation will lead an individual member to truth before the rest of the church arrives there, but that doesn’t mean we are wrong when we go against the grain a little while waiting for them to catch up.

Patience Is Key

Like most who undergo transition, it took years to arrive at knowing that transition was right for me. I struggled long and hard in prayer to know that I have a female spirit, but thought that maybe it was best to wait for the next life for a resolution to this issue. Eventually, though, I reached a point where I knew that I wouldn’t have a good life with this unresolved issue. The related depression and social problems had cost me jobs and almost cost me my marriage, and the future wasn’t looking any better.

After discussing this with my wife, she took weeks to arrive at the same conclusion, and she was more familiar with the problem than any other person alive.

While ideally I would like to see people be more accepting of my transition, I watched family (my wife included) and others struggle to reach every step of acceptance. Some relationships were strained, while others were broken. Some have come around while others have not. Some might never come around on the issue.

I realize now that expecting everybody else to quickly arrive at acceptance on an issue that took me years to process is unrealistic. While I have been pleasantly surprised to see some members accept this quickly, many more are still struggling with it. I need to give them time before I judge them harshly for their lack of acceptance.

Few, If Any Will Be Rude About It (At Least To Your Face)

When we first went public with my transition, there was some negative feedback. We got a nasty message from my aunt condemning us for ruining our children’s lives, among other things. The usual gossipers at church came out in force and started badmouthing extended family, including my younger brother. With all of this nastiness, I was afraid that people at church would feel emboldened to share negative feelings.

Fortunately, none of this happened when I returned to church. Nobody said a cross word, and several people came up to me to express their happiness at seeing me attend. One woman even came to introduce herself, thinking I was somebody she had never met before (the effects of hormones can be fairly drastic). I went to the first two hours of church and headed home.

Going Forward

Things are getting much better now. Not only do I have much of the burden of dysphoria lifted from my shoulders, but I also have the spirit returning into my life. I find myself better able to do the things I need to do as a spouse, parent, student and small business owner. I have been told to continue my calling. Things are looking up.

However, it isn’t all rainbows and skittles. I’m not allowed to use the restrooms at the chapel. I am not currently allowed to attend Relief Society or renew my temple recommend, mostly because clearance to change my name and gender in church records requires First Presidency approval. The stake president has asked me to wait a while before asking for the records change, possibly because he is hoping that with more church attendance I’ll change my mind. Once we submit the request, I’ve heard from others that it could take more than a year.

These things are drawbacks, but I have to remember the lessons I have learned. The leadership is not infallible, but I must show them and the rest of the church the patience I showed myself. The church is not the cult some make it out to be; dissent is tolerated. I have to realize that the situation is (slowly) changing and that I have it much better than many other transgender people have had it in the past. The ward membership has largely been kind and the leaders are listening to the experts.

If you are a trans* member who has either transitioned or is considering transition, don’t believe the internet hype about the church. You can still be active in the church. You can still keep your testimony and sustain our (imperfect) leaders. Just like our pioneer forebears, the walk will not be very easy but is worth every step.

19 comments for “Lessons Learned: Going Back To Church After Transition

  1. February 18, 2014 at 7:40 pm

    Good article. I linked to it at the LDS Gender blog:


  2. AgaydaughterofGod
    February 18, 2014 at 9:07 pm

    Thank you so much for your article. I’m not trans, but I am a lesbian member who is struggling to cope with my fears regarding having dissenting thoughts about homosexuality and the Church’s position, especially the leadership, in this regard. I haven’t looked at the link from FAIR yet, but it’s probably one of the resources I need!

    I pray that Heavenly Father blesses you and your family richly as you continue your journey.

    • Ann Karlovac
      February 19, 2014 at 10:10 pm

      Thanks for your reply, and be sure to share any insights you have 🙂

  3. Kristi
    February 19, 2014 at 12:37 pm

    What an awesome story. I remember when I came out to my bishop. His first words were, “Stand tall and be proud of who you are.” When one of my trans* LdS friends hear that, she asked if we could clone him about 30,000 times. ^_^

    I’m not currently pursuing full transition (though my body is definitely reshaping itself from the anti-androgens), but it’s been SO wonderful to find other Church members in various stages of transition and realize how un-alone I really am. Keep the faith, Ann. You’re a pioneer among pioneers, and there are so many of us out there rooting for you.


    • Ann Karlovac
      February 19, 2014 at 10:14 pm

      Thanks for the kind words. If you decide a full transition is right for you, I hope the best for you. Pray for yourself and don’t let anybody keep you from your answer.

      If you’re on Facebook, check out Transgender Mormons and Allies: https://www.facebook.com/groups/450454028337645/

      We’d love to have you on there if you are not on there already 🙂

      • Kristi
        February 20, 2014 at 4:28 am

        I actually used to be a member of the group, but Leah and Marni kicked me out for publicly disagreeing with their politics. A bunch of us actually left over that and similar attitudes. I am in a North Star group, though: http://northstarlds.org/transgender. 🙂

  4. Marni
    February 20, 2014 at 6:56 pm


    I’ve only kicked out 1 person – Ann Peffer – because she does not disclose that her Circling the Wagons events includes even the Pray-The-Gay-Away protagonists. That is not a political disagreement. It is a disagreement over clear advertizing and good practice.

    I’ve also personally blocked 1 person named KRIS and only because he would not stop body-shaming on my personal wall even though I had asked him to stop repeatedly. I blocked him personally, and then Kris came into TMA and treated TMA as a dumping ground for that body-shaming grievance. In the end, we *still* didn’t throw Kris out of TMA. He left.

    I blocked 1 more person, who used the room for advertizing apparel.

    I’ve never blocked anyone else, even though we have Kendall Wilcox in there and many other people I have VERY strong political disagreements with.

    I don’t believe that Leah has blocked anyone at all.

    Again, please do talk to me if you’ve been blocked or harassed by anyone in TMA. I’m more than willing to talk to you, Kris.

    Marni Zollinger

    • Kristi
      February 21, 2014 at 1:57 am

      Marni, I’m no longer on Facebook (for reasons unrelated to TMA), so I can’t go back and see our entire conversation. However, as I thought about it, I believe you are correct that you didn’t *technically* kick me out, and I apologize for saying that you did so. What you actually said was that if I didn’t leave the group, you *would* kick me out. I chose to leave before I could be kicked out, and thus my departure was indeed of my own accord.

      Feel free to email me, If you’d like to discuss this further. Thanks!

      • Marni
        April 27, 2015 at 8:08 pm

        You know better than that, Kris. I only threatened to kick you out if you maintained your fictionalized version of events. We can choose our opinions but not our facts. Nothing is achieved when a fictionalized version is disputed. It has to be a true version of the dispute.

        • Kristi DeFuchs
          April 28, 2015 at 4:19 pm


          It’s been over a year and a half, so I honestly no longer have any idea what “fictionalized version of events” you’re talking about. All I remember is you and/or Leah levying numerous profanity-laced attacks against me for daring to think for myself instead of walking in lockstep and believing everything that LGBT Inc. demands.

          Being transgender is not about being brainwashed; it’s about being true to oneself. I sincerely wish more people would understand that. 🙁

          • Kristi DeFuchs
            April 30, 2015 at 11:24 am

            As an aside, I’m honestly not interested in arguing, so please feel free to have the last word. Ann, my apologies for even this minor altercation on your post.

  5. Mike C
    February 21, 2014 at 6:58 pm

    Thank you for sharing your moving story. God bless as you move forward.

  6. Elizabth
    March 12, 2014 at 10:56 am

    Sister Ann- on reading your post, I wept with relief and hope. I was moved by your example and I now have some small hope that I can remain in the Church during/after transition. I hope I find my leaders as compassionate as yours. Thank you!

  7. brandon
    June 11, 2014 at 9:05 pm

    I loved reading this article. It gives me hope. I’m so frustrated right now. I came out to my wife a little over a year ago, and she really struggled with it. I told her that i was a cross dresser, because i was afraid to admit I was trans. She was unsure of what my standing in the church would be and asked me to speak with my bishop. He reviewed the church handbook, and he told me that the wording that stuck out to him was the term unnatural, and that cross dressing and specifically being Trans was unnatural. He counseled me to stop cross dressing. I’m just not sure where to go at this point. I feel very stuck, angry, and confused.

    • June 11, 2014 at 11:57 pm

      Ask him to show you where it says in the Handbook that it is unnatural.

      • brandon
        June 12, 2014 at 5:58 am

        It says in the handbook that members should stay away from practices that are unnatural. He feels as though cross dressing and trans falls into that category.

  8. susie evans
    July 5, 2014 at 8:47 am

    thanks you for sharing this with the rest of the world but you are so right on about the church and the leaders , we need to give them the patients and understanding we try to give our selves as we work through the process of having two spirits in this earthly life to deal with may you be blessed through out your life as well as the people that support you and above all your loving wife


  9. Ann Karlovac
    April 28, 2015 at 9:09 am

    I had forgotten about this article, and need to share an update.

    I am no longer involved with the church. I was wrongly optimistic about them. They took every opportunity to rip my family apart and every opportunity to cause me grief.

    I can’t in good conscience recommend anybody transitioning attempt to stay in the church. Sorry for the false hope.

    • Kristi DeFuchs
      April 28, 2015 at 4:25 pm

      I’m so sorry to hear that, Ann. I’d just like to reiterate that I have plenty of transgender friends—more now than when I first saw this post—who are active in the Church and loving it, despite the response we still get from some people (Church members or otherwise). I’d also like to give another plug for North Star, which is an amazing resource for faithful, transgender Latter-day Saints. We have a Facebook group, a Google group, annual conferences and monthly family home evenings, etc.. If anyone out there is trying to reconcile gender dysphoria (whether transitioning or not) with being a faithful Latter-day Saint, I highly recommend it.


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